Laws or wills?

The following are excerpts from my latest post at FCA. Go there to see the unusually lengthy combox thread:

Is there any law that dictates what the most basic laws of physics are? Are the laws of the universe self-ratifying, or are they in need of some grounding principle to account for their exact correlations?

If there is no rational ordering principle for the basic laws of physics, they are irrational. If they “just are,” independent of some basic principle that correlates them, then they are inexplicable. That is, if there is nothing by which or in terms of which we can explain the most basic laws, we therefore lack a real explanation of those laws. …

On the one hand, theists assert that God best explains the nomological order of the cosmos. On the other hand, atheists assert that the universe can just as coherently fill the role of “most basic cause.” The key argument against the alleged sufficiency of God as an ultimate explanation for everything else, is that God Himself seems to require an explanation. If the universe’s most basic laws require God, then why doesn’t God require something to explain His nature? We’ve all got to have some most basic premise, so if theists can have God as their metaphysical bedrock, why can’t atheists have the cosmos as their bedrock? …

…the late Fr. Stanley Jaki argued for decades that Gödel’s theorems had huge consequences for the world of physics, and noted sardonically for nearly as long how little attention had been paid Gödel by the inhabitants of that world. “Herein lies the ultimate bearing of Gödel’s theorem on physics,” Jaki explains in “A Late Awakening to Gödel in Physics”. …

It does not mean at all the end of physics. It means only the death knell on endeavours that aim at a final theory according to which the physical world is what it is and cannot be anything else. Gödel’s theorem does not mean that physicists cannot come up with a theory of everything or TOE in short. They can hit upon a theory which at the moment of its formulation would give an explanation of all known physical phenomena. But in terms of Gödel’s theorem such a theory cannot be taken for something which is necessarily true.

This relates to my opening questions because, if the basic laws of the universe are one day found to be consistent, they will for that reason be unprovable. If, however, they are proved, they will for that reason be inconsistent. Indeed, the “extra step” of proving the basic laws’ coherence is none other than the human articulation of that proof (i.e., nothing less than an axiom “extrinsic” to the set of basic laws). As such, the universe’s basic structure lacks the metaphysical self-sufficiency and ontological necessity that characterize God Almighty. …

God does not stand in need of further explanation, since, first, He is a personal event, and therefore presupposes an agency that formal systems lack, and, second, His Triune “structure” need not be proved, since there is nothing logically deducible about free personal actions. The perichoretic structure of God as Father, Son, and Holy Spirit is not a formal set of axioms: it is an eternal utterance and eternal echo of an eternal Word of Living Love. Apart from the divine agency itself, there is no formal, logical reason why the Father begets the Son in the Spirit, and, hence, there is no need for an extrinsic grounding principle for the ordo divinitatis (aka, “the Triune set”).

Nor is there any logical necessity in the creation of the world: it is a free effulgence of the Triune goodness. This is why we will never discover logically necessary physical laws (cue Gödel’s incompleteness theorems again): the laws of physics are consistent, but not intrinsically, deductively, apodeictically provable. Moreover, they are not even provable as such without reference to their intelligible ratification by the Mind of God. …

God did not obey a basic “law” in existing triunely or in creating anything, but He did execute His own will without remainder. Nature, by contrast, lacks a will and can only follow its basic laws––laws, which, once more, insist upon being accounted for. …

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