More Scattered Thoughts On Obedience

God does not ask of us virtue, moralism, blind obedience but a cry of assurance and of love from the depth of our hell–Paul Evdokimov

It is very easy to simply let the Magisterium tell you what to believe. I have a couple of friends who keep insisting that Rome should take care of many things, such as liturgical abuses or implementing her decree on the Old Latin Mass. Recently someone asked me why the Church does not define such and such a doctrine. For example, the question of in vitro and frozen embryos are very important and it would be great to hear from Rome about these issues. Someone recently asked me why the Magisterium has not defined anything about ensoulment. I wonder, however, whether there are tendencies to substitute reasoning with the Magisterium. The response I gave to the person who asked me about ensoulment was, “Who cares?” The Magisterium is not a substitute for critical thinking. It is not a substitute for the heart.

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Development of Doctrine III

John of Fides Quaerens Intellectum has replied to my post Development of Doctrine II, primarily with a 1,700-word comment thatis longer than the post itself.  As supporting material, he has posted two entries at his own blog: one consisting chiefly of quotations from the late Prof. JND Kelly and Fr. John Behr on St. Irenaeus; the other consisting chiefly of quotations from Klaus Schatz, SJ’s Papal Primacy: From its Origins to the Present. Given that each exchange in our discussion—one which stretches back to old comboxes at Sacramentum Vitaeis longer than its predecessors, I find myself wondering with some amusement how many faculty and students will stick around for the seminar. At least the seminars in real academic departments have scheduled beginnings and ends! But even if the education ends up being John’s and mine alone, I think the discussion well worth pursuing. Speaking for myself, I come off every online discussion of DD better equipped to carry on the next one—and there always seems to be a next one, even when that’s not the plan. Who knows whom I might thereby reach? It might even be somebody here. And so I proceed with my latest reply as a productive exercise in what contemporary Catholic theologians term “fundamental theology.”

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