Development of Doctrine III

John of Fides Quaerens Intellectum has replied to my post Development of Doctrine II, primarily with a 1,700-word comment thatis longer than the post itself.  As supporting material, he has posted two entries at his own blog: one consisting chiefly of quotations from the late Prof. JND Kelly and Fr. John Behr on St. Irenaeus; the other consisting chiefly of quotations from Klaus Schatz, SJ’s Papal Primacy: From its Origins to the Present. Given that each exchange in our discussion—one which stretches back to old comboxes at Sacramentum Vitaeis longer than its predecessors, I find myself wondering with some amusement how many faculty and students will stick around for the seminar. At least the seminars in real academic departments have scheduled beginnings and ends! But even if the education ends up being John’s and mine alone, I think the discussion well worth pursuing. Speaking for myself, I come off every online discussion of DD better equipped to carry on the next one—and there always seems to be a next one, even when that’s not the plan. Who knows whom I might thereby reach? It might even be somebody here. And so I proceed with my latest reply as a productive exercise in what contemporary Catholic theologians term “fundamental theology.”

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The letter of the law…

I want this post to piggyback on the discussion taking place about sola Scriptura. To be honest, I tend to avoid that debate, partially because it seems to devolve more quickly than others into pedantic, hairsplitting, pulpit-pounding backbiting; it’s a credit to this blog and its readers that that has not happened thus far.

All I would like to contribute, as an oblique consideration, is how the question, “Cur Deus homo?” stands in light of its scriptural basis and how its status might be addressed “solely” from sola Scriptura. The scriptural basis for the exact and most fundamental reason for the Incarnation is (notoriously) moot, and because of this I think it can shed light on the issues of doctrinal authority and religious assent in the sola Scriptura debate.

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